The article draws upon the experiences of a coalition of 10 Indigenous and forest peoples’ groups in Mexico and Central America—the Mesoamerican Alliance of Peoples and Forests (AMPB)—with regards to their navigation of the discursive strategies suited for accessing climate finance, particularly through the REDD+ instrument. The author uses the history of community positions toward REDD+ to suggest that the claims underpinning their engagement reflect conceptualizations of climate justice, which deviate from those that have dominated policy and popular discussions. The author assesses the feasibility of the AMPB-proposed Mesoamerican Territorial Fund that aims to directly capture climate finance, which would bypass problematic relations with national governments and traditional donors.
The article finds that although Indigenous peoples and local communities have made significant advances in terms of representation, recognition, participation, and concrete funding, the constraints of “becoming fundable” may hinder more transformative and reparative pathways to just climate outcomes. The requirement to “become fundable”, under the terms of the United Nations Framework Convention on Climate Change (UNFCCC) and major donors, is also a demand for the Indigenous peoples and local communities to become legible . This demand presents a clear tension with the member groups’ priorities of self-determination and “buen vivir”—a term that signifies an explicit recognition of the importance of nature for well-being. The author concludes that moving toward distributive justice may be much easier than a more critical interpretation of procedural justice. As such, efforts to support forest climate initiatives in these contested landscapes may benefit from moving away from results and performance-focused discussions toward a view of climate finance as among the means of achieving distributive, procedural, and historical justice on a territorial scale.